Worldview and religious-cultural orientations of the "Digital Age Human"
DOI:
https://doi.org/10.21847/2411-3093.626Keywords:
digital realm, digitalization of religion, transformation, worldview, traditional, destructive ideasAbstract
This article explores the impact of the digital era on fundamental aspects of human life, including issues of faith, morality, and cultural identity. It highlights that digital technologies have become an integral part of modern human life, making it impossible to ignore their obvious cultural significance today. The focus is on analyzing how contemporary technologies, such as artificial intelligence and the Internet of Things, are reshaping traditional religious practices, facilitating the emergence of new forms of spirituality, and altering traditional religious structures. Both positive and negative consequences of such transformations for individuals and society are discussed. By utilizing digital products and technologies and entering cyberspace, religion strives to make religious heritage, culture, and tradition more understandable and accessible to a larger number of people. The adaptation and transformation of religion can be traced in various directions of activity related to the implementation and mastery of cyberspace and digital space. Examples of the digitalization of religion and religious digital products are provided to substantiate the transformation of religion. The idea is substantiated that studying digital culture today means not so much analyzing its phenomena and artifacts per se, but rather studying the broad transformations occurring with the spread of digital technologies in culture at large.
References
Abramson, P., Inglehart, R. (1992). Generational Replacement and Value Change in Eight West European Societies. British Journal of Political Science. 22 (2), 183–228. https://doi.org/10.-1017/S0007123400006335
Campbell, H. (2012). Understanding the Relationship between Religion Online and Offl ine in a Networked Society. Journal of the American Academy of Religion. 80 (1), 64–93. https://doi.org/10.1093/jaarel/lfr074
Campbell, H. (2023). The Dynamic Future of Digital Religion Studies. In: Stepping Back and Looking Ahead: Twelve Years of Studying Religious Contact at the Käte Hamburger Kolleg Bochum, 431 p. https://doi.org/10.1163/9789004549319_009
Golan, O. (2023). Introduction: Digital Youth and Religion. Religions. 14(6), 704. https://doi.org/10.3390/¬rel14060704
Grieve, G. P. (2013). Digital religion. In: H. Campbell (ed.). Digital religion: Understanding religious practice in new media worlds. N.Y., 104–118.
Moles, A. (1971). Sociodynamique de la culture. Paris, Mouton. 342 p. (In French).
Munir, T., Sutrisno,S., Lumingkewas, M.S. (2023). Internet and religion: Digital Deities and Technoshamanism Changing Our Understanding of Spirituality. Didache: Jurnal Teologi dan Pendidikan Kristen, 4(2) (June), 119–135 https://doi.org/10.55076/didache.v4i2.136
O’Leary, S. (1996). Cyberspace as Sacred Space: Communicating Religion on Computer Networks. Journal of the American Academy of Religion, 64(4), 781–808 https://doi.org/10.1093/jaarel/LXIV.4.781
Tegmark, M. (2017). Life 3.0: Being Human in the Age of Artificial Intelligence. Knopf. https://www.digital.-austria.gv.at/egovernment-principles
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Наргіз Меджідова
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
1. Authors bear responsibility for the accuracy of facts, quotations, numbers and names used.
2. Manuscripts are not sent back.
3. The publisher does not always agree with the authors' opinion.
4. The authors reserve the right to authorship of the work and pass the first publication right of this work to the journal under the terms of a Creative Commons Attribution Non-Commercial License, which allows others to freely distribute the published research with the obligatory reference to the authors of the original work and the first publication of the work in this journal.
5. The authors have the right to conclude separate supplement agreements that relate to non-exclusive work distribution in the form in which it has been published by the journal (for example, to upload the work to the online storage of the journal or publish it as part of a monograph), provided that the reference to the first publication of the work in this journal is included.